Showing posts with label Just war. Show all posts
Showing posts with label Just war. Show all posts

Friday, December 11, 2009

The Nobel Prize for War and Peace

President Obama accomplished the rare feat of accepting the the Nobel Peace Prize while in the process of escalating a war. The President used this occasion to articulate his particular interpretation of the "just war" theory.

He starts by acknowledging his debt to Martin Luther King but also says that as President he can't "be guided by their [King's and Ghandi's] example alone." Fair enough. However, I wonder if King's words about his country being the largest purveyor of violence in the world makes any impact on Obama's view point. Obama is right is that there is nothing naive or passive in King's methods but I wish Obama also recognized that King was spot-on in his view of the U.S. It appears that Obama's position limits his ability to see.

To defend the idea of 'just war," Obama states "a non violent movement cold not have stopped Hitler's armies." Pulling out the Hitler card is a cheap sot by the President; especially by cherry picking the date. A non-violent movement could not have stopped Hitler on September 1, 1939 or on June 6, 1944. However, Hitler did not come from out of nowhere. Hitler had been a force since the early 1930's and a non-violent movement might well have stopped at an earlier date.

Obama's big idea is that it is possible to fight a war on humanitarian grounds. I believe the President is sadly mistaken. First, when a country decides to go to war it makes a decision to commit resources that would be allocated in a different manner towards the war. The New Deal died at the hands of World War 2; President Franklin Roosevelt admitted as much when he had Dr. New Deal give way to Dr. Win the War. President Johnson's Great Society died at the hands of the Vietnam War. With a military budget of nearly 670 billion dollars, it is worth asking what kind of humanitarian projects at home are being starved at the expense of our war machine. What kind of humanitarian action continue to allow millions of people to go without health insurance or only sluggishly attempts to address the fact that 1o% of Americans are unemployed.

During his speech, Obama continually cites the war in Afghanistan as an example of the kind of war the fits into his paradigm. It's hard to see how that can be the case. Obama calls the war in Afrghanistan a "war we did not seek." This is a limited view of what precipitated the U.S. invasion of Afghanistan. There is nothing in the 9/11 attacks that made a military response inevitable or necessary. the attacks on Pearl Harbor, which are the closest cousin to 9/11, were a strictly military attack. The Japanese Navy attacked U.S. military installations in the Hawaii. The surprise and shock of the attack does not diminish the military nature of December 7, 1941. 9/11 was not a military attack and should be viewed as a crime against humanity. Nothing suggests that a military response was required. Instead an international law enforcement effort could have accomplished much of the same thing. When the use of Guantanamo, black sites, and the Prison at Bagram are factored in it is impossible to see the military solution as being in any way "humanitarian."

Obama does touch on some meaningful goals. He continues to tout the idea of complete nuclear disarmament and the idea of diplomacy with unfriendly nations. However, I find myself disapointed with Obama's address. He speaks to having to dal with the world the way it is and I understand that. However, part of engaging and changing the world is changing the tools we use to engage the world. President Obama inherited a way of engaging the world that was strongly biased toward the military. Instead of siezing the opportunity to change out direction, Obama chose to embrace and defend it.

Monday, December 29, 2008

Just War?

Over at The Pocket Mardis, my friend Matt is posting on just war theory.  I am not a big fan of the just war theory.  I find it often to be a way to mitigate the very radical antiwar message of Jesus and to make sure that Christians are treated as "serious" players in the debate to go to war. 

In trying to decide if a war can ever be called just, I go back to Jesus and and I like to focus on the passage in Matthew 26 where Jesus says the all who live by the sword will die by the sword.  This passage occurs in the Garden of Gesthemane when Jesus is arrested.  It is worth noting that in Hebrew Jesus is named Joshua which is a name he shares with the greatest warrior in Israelite history.  Also Matthew is an attempt to tell the Jesus story by using the motif of the Moses story.  So the story is that on passover, which is celebration of God's victory over the demi-god Pharaoh, God dies at the hand of a Roman empire headed by the demi-god known as Caesar.  Among many other things, I believe that the passion story is a story marked by God's renunciation of violence and armed force as an answer for the world's problems.

The only victor in war is war itself.  The war to end all wars led to the good war that led to the cold war and now we find ourselves in the never ending global war on terror.  After observing the carnage of the 1st day of the Battle of the Somme, Edmund Blunden remarked that "The war had won, and would go on winning."

One way to look at the cross is to see that Jesus took upon all the evil in the world and the price has been paid.  Therefore, there is no need for for any response and the debate on proportion becomes moot.  By putting down the sword, God is demonstrating that vengeance will no longer be the source of God's motivation and force the response to all the evil that has been or ever will be done.

This is a weak foreign policy and it may lead us and many others to die but I have to ask, "Don't we believe in the power of the resurrection?"

It is the power of the resurrection that allows all of us, Christian, American, Israeli, and Palestinian to understand that we stand forgiven for the lies we have told, the violence we have committed, the torture we inflicted, and the wars we start.

If all of us are forgiven then all of us can submit to God and to each other.  This radical action is how swords are beaten into ploughshares, and the Kingdom of God becomes a more present reality. 

Just war theory often strikes me as an attempt to short circuit this process and trade the radical message of Jesus for a vain attempt at respectability.